Impermanence of life and death - the cessation of suffering and of Buddhist devotees happy card

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New poll topic published publish reward launches Debate Video Print pray bamboo Rinpoche: The theme of the impermanence of life and death at 2007-12-30 16:37 zdlm administrator post undelete zdlm prestige essence 4 2516 934 200 Money 898 Reading Access Personal Information Send PM good Friends of the medium and small is offline # 1 Posted at 2007-12-13 09:24 Show author Bamboo Rinpoche Chi: Chi Bamboo Rinpoche impermanence of life and death: life and death, impermanence, On the specific methods to teach the interests of the afterlife. talked in front of the interests of the necessity of the next life, personal very rare and precious. However, if there is a treasure rare, very rare but can be permanently owned, we are not eager to use it. Life is not so, it not only valuable and rare, and will disappear fast, the future students of the dire situation. Now a monk first explain the physical truth will soon be lost, then lead the students of the future situation. and Death difference between Buddhist and non Buddhist disciples, to see whether the true conversion. difference whether the Mahayana monk, depending on whether its people Bodhicitta. difference really practitioner, to see whether he read the death of impermanence. Therefore, the Senate is thinking and Death a very important practice. In today's era, many people see themselves as Buddhists, practice or Mahayana monk, but they do not convert to heart, given up reading and Bodhicitta. cassock know many taboos talking about death, especially the Han Chinese, but the fact of death not terrible, the worst is between life and death did not do anything meaningful. talking about death and premature death does not make you avoid this topic will not make you life extension. a person to be on the road will advance to pack; Similarly, since we are bound to die earlier than it should be understood and prepared to do it? more mindful of death, there will be many benefits. do not read the death of impermanence, of the practitioner who will There are many losses. impermanence of life and death do not read the loss on the road for practice, not bearing in mind the impermanence of life and death, there are many big loss, they can be classified system for the six points: (1) If you do not read or die, we would not have Mindful of the practice of the heart. that lives must die, as if everyone knows this truth, but in fact it really so? I'm afraid not! we always in the bottom of my heart to avoid this unpleasant subject, as if that ever since will die, and finally said, labor camp labor to do a lot with this life name, Lee, clothing, food, housing-related trivia, life, time consuming and a waste of tens of thousands of years, this is also a rare case of a person. (2 ) do not read dead people, though bearing in mind the practice, nor was their urgency, and it will only delay, it takes a weak desire, nor are into the final. In the past there was a monk, when he exclaimed in the old said: no chance! 'this sentence, I said twenty years. In this way, I wasted my life, practice has not yet started! assurance: matter of practice, but if there is no sense of impermanence of life and death by as the driving force, and their practice only for the purpose of the world, not really practice martial arts. So, do not read the dead, his practice has only superficial, not really genuine practice. (4) If you do not read the dead, even if we attempt to practice, they can not resolve in for the hard work. (5) If there is no impermanence of the sensations of life and death, we will definitely craving the present world, jointly and severally from all worries and also of Health industry. (6) in the final death, if life did not read the death of Dhamma practice, will regret, but also great fear of facing death. Bearing in mind the interests of the impermanence of life and death of Buddha Sarnath in India first say, they opened the truth of impermanence of life and death show. arrested in India in the Buddha into the body eliminate temporary Roche, its final He is also the truth of impermanence of life and death. Thus, and Death is a very important teaching. aforementioned do not read the death of a six-point loss, impermanence of the interests of the dead have read six: (1) whether the initial part of the three's Road, and even the highest part of the secret law, and both rely on the concept of impermanence as the driving force and the dead achievement. For this reason, the Buddha in the monk's bathroom, according to the precepts which will be painted on the skull pattern, but also because of great interest read the death of the reason is uncertain. (2) read the death of not only the interests of the large, and is an extremely mighty power. (3) when they first read a death is the result of traction we practice. (4) is practice, the concept death is our continued momentum. (5) fast success on the occasion, read the death was the final spur that, behind the scenes to push us one, so that what success we enter the door. (6) people who read the impermanence of life and death, nature would make a good practice, to make himself and died at the deathbed regrets. Participation think the correct attitude of impermanence of life and death of people on the secular greed afraid of dying, so do not want to separate with the family and wealth. also some people in the face of life experiences, as if a difference of life and become very negative, they thought: necessary efforts to do! heart of greed fear of death. We want students from the heart, the kind that we actively seek every minute in the practice of the concept to give up hope. In this sense by the foundation, we do not fear the fear of death itself, but fear of failure prior to death, cut off the worries and industry, so there will be some kind of enthusiasm, urgency, and this is our object to train. the right idea dead sensation, not only is not negative, but is just that we are actively severely practice driving force. impermanence of life and death, the method parameter only think that he will die or take a look at this book, does not mean reading and Death. read through the Zen reference is dead, so that students from the real heart of the vision subject and experience. impermanence of life and death in the end how to participate in Zen? It has a number of ways, but the founder Tsongkhapa taught unique approach is particularly effective. This approach has three, each with three. through meditation that three of nine support, we give birth to three decisiveness. inevitability of death is the first reference think the inevitability of death. We were divided into three areas to participate to it. (1) Now we happily listening to law, but today here in the people in the five years I am afraid that very little left. In eight years later, people here sure no one still alive. no matter how I escape, and regardless of how healthy I am, death will find me. the world's largest ever monarch, the most fierce warriors, and even Buddhist masters of the most magical and so on, eventually death. in the end who had fled the ultimate victory over death and the death of destiny? no! (2) Since the birth, we have in fact step by step toward the end of life. every breath, every second of the past, we are one step closer to death. is at the moment I'm saying this, I took a step closer. even in our sleep, the amount of life The timer countdown is still beating, there is reduced instead of increased. (3) only a few years old about life, but the reincarnation of the future will have almost unlimited. In this life, this life if I committed to the joy, at most, but also can enjoy it for decades. However, the future than the endless reincarnation, which for decades did not matter. In this world the joy and bliss between the future world, the absolute bliss of the future world is more important. to the interests of the future world, we must practice. However, the amount of our life should not have too, if we look carefully plan, then will know that not much time for my own practice. Suppose I have a six-year-old Shou-Yuan, the first twenty In practice do not know, times two decades, was busy working, the last twenty-old, and even to repair are inadequate. In life, one third of the time spent in sleep, the other two thirds of the time I go to work, do food, play, go to the toilet, chatting, watching TV, etc., how much time I left for practice it? more than three participants through meditation, we will give birth, birth, , fair when it is almost hard to practice. However, despite the inevitable death, death is not determined. of death has not sorted by age, but some people in their twenties have died, some people will die young, and even many birth, the fetus does not have died. tomorrow and death, between these two and what is the first to ensure that we are not sure! a year later, perhaps some people have died here today, which is that not allowed . (2) the survival of the external environment is not conducive to our survival. any kind of minor ailments, it sufficient to take away our lives. a very small natural disasters can also be life-threatening. (3) our bodies itself is very fragile, like the one on the outside of the candle lit at any time may be blowing out. Our bodies may also wish to float in the sea on a small bubble-like fragile, able to survive has been regarded as a miracle. through Zen more than three parameters, we will give birth, holding the third root - in addition to Buddhism when he died no one outside can help. (1) the pursuit of wealth we have his life, at death can take the wealth? wealth after the death of my situation is no help. (2) at birth, relatives and friends may be able to provide us with some limited assistance, but I was lying in bed in the upper die, they are helpless. In addition to shedding tears away, they did not help. (3) We make life protection his body, every possible care. But in the end, we cherish even the flesh is also to go with. Through more than three Zen reference, we will produce ; of decisiveness. In addition, we can also tie in with other aspects, such as dying illusion of helpless situation, etc., to give birth to a firm's experience. If, after a long time in efforts to repair, still no progress has been sensation, and that we should suspend the Zen think the plot merit and repentance for the sins of the practice, pray for blessings on the birth sensations division, before returning to the meditation on the original. 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New poll topic published publish reward launches Debate Video Print pray bamboo Rinpoche: The theme of the impermanence of life and death at 2007-12-30 16:37 zdlm undelete zdlm Management Members of the essence of four prestigious post 2516 Reading Access 200 898 934 Money personal information offline Send PM Add as Friend # 1 medium and small Post at 2007-12-13 09:24 Show author Bamboo Rinpoche Imperative: impermanence of life and death Chi Bamboo Rinpoche: Death Through the methods. Therefore, a total content of corporal Road, further studies need to be Professor of the interests of the afterlife, the afterlife before the interests of specific teaching methods. talked in front of the interests of the necessity of the next life, personal very rare and valuable. However, if there is a treasure rare, very rare but can be permanently owned, we are not eager to use it. Life is not so, it not only valuable and rare, and will disappear fast, the future students of the dire situation. Now a monk first personal loss to explain the truth soon, then lead the students of the future situation. impermanence of life and death difference between Buddhist and non Buddhist disciples, to see whether the true conversion. difference whether the Mahayana monk, depending on whether its people Bodhicitta. distinguish whether True devotees, to see whether he read the death of impermanence. So, the Senate thinking and Death is a very important practice. In today's era, many people see themselves as Buddhists, practice or Mahayana monk, but they did not convert heart, given up reading and Bodhicitta. cassock know many taboos talking about death, especially the Han Chinese, but the fact of death is not terrible, the worst is between life and death did not do anything meaningful. talking about death does not early death will make you avoid this topic will not make you life extension. a person to be on the road, will advance to pack; Similarly, since we are bound to die, not very early it should be understood and prepared for it? read more and death, there will be many benefits. do not read the death of impermanence, for people who practice there will be many losses. do not read the impermanence of life and death losses on the road for practice, not bearing in mind the impermanence of life and death, there are many big loss, they can system is classified as six points: (1) If you do not read or die, we would not have bearing in mind the practice of the heart. that lives must die, as if everyone knows this truth, but in fact it really so? I'm afraid not! We are always in the bottom of my heart to avoid this unpleasant subject, as if that never will die from, and finally said, labor camp labor to do a lot with this life name, Lee, clothing, food, housing-related trivia, cost life time, and wasted hundreds of thousands of years, this is also a rare case of the human body. (2) dead people do not read even bearing in mind the practice, nor was their urgency, and it will only delay, it takes a weak desire, nor are into the final. In the past there was a monk, when he lamented the old said: , speaking to over the other two years; 'is now very late, do not repair no chance!' this sentence, I said twenty years. In this way, I wasted my life has not yet started repairs hold! idea is naive. (3) Some people read while not dead, but also occasionally for a little thing like a practice, but if there is no sense of impermanence of life and death by as the driving force for the world of their practice purposes only, not really practice martial arts . So, do not read the dead, his practice has only superficial, not really genuine practice. (4) If you do not read the dead, even if we attempt to practice, they can not resolve in for the hard work. (5) If there is no impermanence of the sensations of life and death, we will definitely craving the present world, jointly and severally from all worries and also of Health Services. (6) in the final death, if life did not read the death of Dhamma practice, will regret, but also the face of great fear of death. Mindful of the interests of the impermanence of life and death of Buddha in Sarnath India first argument, they opened the truth of impermanence of life and death show. arrested in India in the Buddha into the body eliminate temporary Roche, its final Professor is the impermanence of life and death truth. Thus, and Death is a very important teaching. aforementioned losses have not read the six dead, read the death benefit of impermanence is also six points: (1) whether the initial part of the three persons Road even the highest part of the secret law, and both depend on the concept of impermanence as power and achievement death. For this reason, the Buddha in the Maximum; in all sort of understanding in the dharma, to understanding the impermanence of life and death as the first! read not only the interests of the great dead, but very mighty a force. (3) when they first read a death is the result of traction we practice. (4) is practice, the concept death is our continued momentum. (5) quick success on the occasion, read the death was the final spur that, we have a push in the back, so what achievements we enter the door. (6) people who read the impermanence of life and death, nature would make a good practice to make themselves deathbed regrets and died. Participation think the correct attitude of impermanence of life and death of people on the secular greed afraid of dying, so do not want to separate with the family and wealth. also some people in the face of life experiences, as if some improvement in life, change very negative, they thought: significance. We impermanence of life and death and wish to cultivate meditation sensations, not the secular heart of greed were afraid of death. We want students from the heart, the kind that we actively seek every minute in the practice of the concept to give up hope. In this sense by the foundation, we are not afraid of death, fear itself, but the fear of failure prior to death, cut off the worries and industry, so there will be some kind of enthusiasm and urgency is what we want to train a object. the right idea died sensations, not only did not negative, but is just bitter that we actively practice driving force. impermanence of life and death, the method parameter only think that he will die or take a look at this book, and not equal to the concept of impermanence of life and death. read through the Zen reference is dead, so that students from the real heart of the sensations and experiences. impermanence of life and death in the end how to participate in Zen? It has a number of ways, but the founder Tsongkhapa unique method taught is especially effective . This approach has three, each with three. through meditation that a total of nine three and we give birth to three decisiveness. inevitability of death is the first reference think the inevitability of death. We would like to participate in three aspects it. (1) Now we are happily listening to the law, but the people here today, five years later, I'm afraid nothing left. In eight years, certainly not one of those here alive. whether I How to escape, and regardless of how healthy I am, death will find me. the world's largest ever monarch, the most fierce warriors, and even Buddhist masters of the most magical and so on, eventually death. in the end who had fled over death the final death destiny? no! (2) Since the birth, we have step by step to actually end of life. every breath, every second of the past, we have one step closer to death. I said phrase is words at the moment, I was one step closer. even in our sleep, the amount of life still beating timer countdown, there is reduced instead of increased. (3) only a few years old about life, but the reincarnation of the future will have almost unlimited. In this life, if I am committed to the joy this life, at most, but also to enjoy it for decades. However, the future than the endless reincarnation, which for decades did not matter.'s blessing in this world Music between Happiness and the future world, the absolute bliss of the future world is more important. to the interests of the future world, we must practice. However, the amount of our life should not have too, if we look carefully plan it, it will know that not much time for my own practice. Suppose I have a six-year-old Shou-Yuan, do not understand the first two decades of practice, times two decades, was busy working, the last twenty-old, and even to repair are inadequate. In life, one-third of time spent in sleep, the other two thirds of the time I go to work, cooking, playing, toileting, chatting, watching TV, etc., how much time I left for practice it? more participation by Zen three, we will give birth, In three, this second root of paramount importance. (1) If we can predict the dates of death, can still be hard to practice when it is about. However, despite the inevitable death, death is not determined. of death has not sorted by age, but some people in their twenties have died, some people will die young, and even the birth of many babies have not died. tomorrow and death, between these two and what is the first to ensure that we are not sure! in a year Today, perhaps some people have died here today, which is that not allowed. (2) the external environment for the survival, is not conducive to our survival. any kind of minor ailments, it sufficient to take away our life. a very small natural disasters can also be life-threatening. (3) Our body itself is very fragile, like the one on the outside of the candle lit at any time may be blowing out. Our bodies may also wish to drift in the sea on a small bubble-like fragile, able to survive has been regarded as a miracle. through more than three parameters Zen, we will give birth, will become relatively insignificant. in addition to Buddhism when he died no one outside can help then we practice the third root - in addition to Buddhism when he died no one outside can help. (1) the pursuit of wealth we are his life, when the dead band take the wealth? wealth after the death of my situation is no help. (2) birth, relatives and friends may be able to provide us with some limited assistance, but I was lying in bed in the upper die, they are helpless . In addition to shedding tears away, they did not help. (3) we make his life protecting his body, every possible care. But in the end, we cherish even the flesh is also to go with. Through the above three parameters Zen We will produce If, after a long time in efforts to repair, still no progress has been sensation, and that we should pause for meditation and repentance plot merit and the practice sin, pray for blessings on the birth sensations division, before returning to the meditation on the original . Post 2516 2516 prestige points essence 4 Money 898 Reading Access 934 hours 710 hours 200 Online Registered 2008-8-25 2007-12-10 Last log in Detail TOP .. 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